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“Félix has always operated in multiple dimensions, in so many different psychiatric and political activities; he does a lot of group work. Or perhaps I should compare him to the sea: always apparently in motion, sparkling with light non-stop. He can jump from one activity to another, he doesnt sleep much, he travels, he never stops. He never relents. He has extraordinary speeds.” Deleuze says that he himself is “more like a hill: I don't move much, I can't manage two projects at once, I obsess over my ideas, and the few movements I do have are internal.” So it was a combat, but an original combat that did not set two combatants against one another, but where the opposition was at the very heart of a single combat: “Together, Félix and I would have made a good Sumo wrestler.”?

— The Anti-Oedipus Papers by Félix Guattari

In this system the negative that has constantly to be negated is the apparent positive of ‘stock’, that is to say accumulated wealth that if allowed to grow would become capital and thereby begin to unleash flows of its own, flows that would escape codification. All the variations on the potlatch rituals, some of which include the deliberate destruction of surplus food by fire or dispatch into the sea, are structured to achieve this goal of eliminating ‘stock’. In doing so, the tribe puts itself in the debt of its neighbours and at the mercy of the elements, thereby ensuring by power of necessity that all members of the tribe work together to stave off starvation. Tribe members wear the signs of their tribe on their flesh in acknowledgement of this common cause and their individual indebtedness to the tribe for providing for them.

— Deleuze and Guattari's Anti-oedipus by Ian Buchanan

But which is the revolutionary path? Is there one?—To withdraw from the world market, as Samir Amin advises Third World countries to do, in a curious revival of the fascist “economic solution”? Or might it be to go in the opposite direction? To go still further, that is, in the movement of the market, of decoding and deterritorialization? For perhaps the flows are not yet deterritorialized enough, not decoded enough, from the viewpoint of a theory and a practice of a highly schizophrenic character. Not to withdraw from the process, but to go further, to “accelerate the process,” as Nietzsche put it: in this matter, the truth is that we haven’t seen anything yet.

— Anti-Oedipus by Gilles Deleuze, Félix Guattari

Let us consider the more striking example of a career à l’américaine, with abrupt mutations, just as we imagine such a career to be: Gregory Bateson begins by fleeing the civilized world, by becoming an ethnologist and following the primitive codes and the savage flows; then he turns in the direction of flows that are more and more decoded, those of schizophrenia, from which he extracts an interesting psychoanalytic theory; then, still in search of a beyond, of another wall to break through, he turns to dolphins, to the language of dolphins, to flows that are even stranger and more deterritorialized. But where does the dolphin flux end, if not with the basic research projects of the American army, which brings us back to preparations for war and to the absorption of surplus value.

— Anti-Oedipus by Gilles Deleuze, Félix Guattari